Topkapi Palace - Istanbul - Turkey

 Upon conquering Constantinople, Mehmed II ordered the building of a monastery on the site of the fourth-century theater of Emperor Theodosius I. With the completion of the palace at Beyazit, work began on a new palace in the seraglio area. The New Imperial Palace is known today as the Topkapi Palace. It is located at the top of a hill at the end of the historic peninsula where the waters of Marmara, Bosphorus, and the Golden Horn meet. The Topkapi Palace was restored in the 1950s by the management of the Topkapi Palace Museum and is open to visitors.

Topkapi Palace

The Palace Structure :

The first court is entered through the Imperial Gate on the fortress, across from the Church of Hagia Sophia. The entrance of the 2nd court is through the middle gate, or the salutation or Bab-ul-salam that was built by Mehmed II. The gate was renovated by Murad II in the late 16th century and no longer has its original gilded doors or portico.

The third court houses the palace of school for pages, the sultan's headquarters, and his treasury. it is entered through the gate of Felicity.

Small passages between the Hall of Treasury and the Department of the Pantry lead into the Fourth court, a loose collection of Kiosks built on three levels. 

Architectural Characteristics :

1. Imperial Gate :

The massiveness of this stone gate emphasizes its defensive character. Its central arch leads to a high-doomed. Guilded Ottoman Calligraphy adorns the structure at the top, with verses from the Holy Quran and Tughras of the Sultans.

2.First Courtyard :

The exterior of glazed bricks shows a Central Asian influence, especially from the Bibi-Khanum Mosque in Samarkand. The square, the axial plan represents the four corners of the world and symbolizes, in architectural terms, the universal authority of the Sultan. As there is no Byzantine influence, the building is ascribed to an unknown Persian architect. The stone framed brick and the polygonal pillars of the facade are typical of Persia.

3.Gate of Salutation :

This gate has two large octagonal pointed towers. The date of construction of this gate is not clear, since the architecture of towers in Byzantine influence rather than Ottoman. The gate is richly decorated on both sides and in the upper part with religious and monograms of Sultans.

4.Second Courtyard :

Numerous artifacts from the Roman and Byzantine periods have been found on the palace site during recent excavations. These include sarcophagi, baptismal fonts, parapet slabs, and pillars and capitals.

5. Harem:

The harem wing was only added at the end of the 16th century. Many of the rooms and features in the Harem were designed by Sinan. The harem was decorated again under the sultans Mahmud I and Osman III in Italian inspired Ottoman Baroque style. These decorations contrast with those of the Ottoman classical age.

6. Imperial Hall  :

The imperial Hall is also known as the Imperial Sofa, Throne Room within or Hall of Diversions is a domed hall in the Harem, believed to have been built in the late 16th century , It has the largest coming in the palace. After the great Harem fire of 1666, the hall was renovated in the rococo style during the reign of Sultan Osman III.

7. Fountains of Sultan Ahmed III :

The great square fountains are Rocco building in front of the palace gate that was built under Sultan Ahmed III in 1728. It was a social centre and gathering place. Each of the four facades contains a drinking fountain, flanked by niches and decorated in low relief with floral design.

Functions of Islamic Calligraphy Art in Islamic Culture

 There are many functions in Islamic calligraphy art in Islamic culture.

1. Quranic.

2. Poetry.

3. Architectural decoration.

4. Wall decoration

5. Numismatics.

6. Religious and administration documents.

7. Single decoration Album pages.

8. Tughra.

9. Ornamental inscriptions on small objects.

1. Quranic :

Probably the most important function for decorative writing in Islamic culture is that producing copies of the Holy Quran. Not only is the actual text executed in beautiful and legible writing, but many decorative additions are often combined with text.

Quranic Calligraphy on Kaabah

(a) Rosettes, Medallions, and Roundels :

The earliest ornaments used were rosettes, medallions, and roundels. These occur as marginal decorations to mark the ends of ayahs and Surahs, or to indicate the ajza, the ashirahs, or sajdah.

Roundels in the Quran 

(b) Ornamental Panels :

Another form of Quranic Ornamentations probably originated in the 9th century. This consists of decorative bands and panels. These appear at the opening of the surahs, or perhaps only to introduce specific surahs chosen for more elaborate decoration. The panels usually contain the title and number of the surah to follow, as well as the number of its verses.

Ornamental Panels

(c) Single Decoration Pages :

In the Quran copies of the 10th century are found the earliest examples of full-page arabesque ate the beginnings and end of the books or chapters. These use a wide variety of motifs for additions, molding, and integration calligraphic designs. Such decorative pages were later to became an expected part of any finely produced manuscript. Beautiful examples of these are displayed in the calligraphy exhibit of the Topkapi Saray Museum in Istanbul.

Single decoration Page

2. Poetry 

Beautiful calligraphy is also found in copies of poetic works. These have not been given the consistent care or the elaborate exercise of writing talent the calligraphers have shown to the Holy Quran. Yet, some beautiful examples can be found, especially in the Iranian and Indian Islamic legacy.

3. Architectural Decoration :

Calligraphy played an im[ratnt role in architectural decoration of every type, in all regions and periods. Passages from the Quran are the most frequent literary material used in these decorations. The designs of beautiful writing may be only pannels, borders, doors, or maybe on the structural elements. They are made up of a variety of materials, used singly or in combination. The most common of these media are bricks, ceramics, craved stucco, carved and painted wood, and stone.

4. Wall Decoration :

The production of calligraphy design for wall decoration has been an art practiced in all Muslim regions and times. In corporating short passages from the Quran, pious saying, the names of God or attributes of God as well as the name of Prophet Muhammad S.A.W.W and the early caliphs have been a favorite subject for such decoration. They are hung on the walls of both domestic and public buildings in the Muslim World. Pieced textiles, paint on paper, embroidery, bamboo, carved ivory, stucco, plaster, shaped metals, ceramics, and even plastics are the popular material for this decoration which are cherished by Muslims everywhere.

5. Numismatics :

Coins have provided instances of decorative calligraphy from the first century of Islam till today. Particularly beautiful examples can be viewed in the books of Miles and People. Some of the coins contain only the necessary information concerning the value and origin of the coin written in a beautiful script. Others include the calligraphic design with the word ''Allah'', a tughra of the ruler issuing the coin, or a pious saying in elaborate script.

6. Religions and Administrative documents:

Given the predilection for beautiful writing, it is not strange that religious and admins documents produced by the Muslims were also executed with great care and decorative skill. The Diwani script is the one most favored for such documents, but titles and headings in thuluth are also common.

7. Single decoration Album Pages :

Around 1500, a fashion the creation of albums containing miniature illustrations, arabesque designs, and calligraphic pages developed in Persia after its introduction from China. It was soon to move to India where the  Mughal emperors further developed this use of calligraphy. 

8. Tughra :

These are decorative signature seal designs created by calligraphers for wealthy patrons or political leaders. Each one of the carriers the name of its owner written in an elaborate combination of thuluth and Diwani script to form an attractive design. The tughra was used not only as a signature for messages and documents but also as emblems for heading imperial edicts. A typical example is shown in Illustration.

9. Ornamental Inscriptions on Small Art Objects:

No accouterment of a public building or individual residence is considered complete without a suitable calligraphic decoration. Whether for public and private use, ceramics bowls or plates, metal vessels, wooden furniture, glass bowls, or lamps, rugs, textile hangings, and garments.

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Islamic Calligraphy Art - Contemporary scripts

 The most important scripts known to calligraphers today are following

• Kufic
• Naskhi
• Thuluth
• Diwani
• Taliq

Kufic :

The name Kufic derives from the town of  Kufah. The name has been attached to many forms of the early script as well as several varieties of script known to contemporary calligraphers.it is sufficient for us to know that Kufic today is used to designate any of the basically angular scripts. This was the main type of script used in all parts of the Muslim world for the Quran and epigraphy until the 12th century. The early Quran of the 3rd and 4th, 9th, and 10th centuries often have heavy kufi lettering with short verticals and exaggerated horizontals. Somewhat later example of Kufi script more often emphasize the verticals. As variant styles proliferated were often treated to elaborate painting techniques or were combined with architectural and other motifs.

Naskhi :

The singular importance of the Kufi typescripts, for decoration of manuscripts and other artwork, was not to last for long. Within 3 or 4 centuries the popularity of the various forms of rounded scripts had been established. Rounded scripts had been available from the first centuries of Islam, but it took some time before they gained acceptance and esteem as artistic lettering types.

Naskhi is a scribe script used for books and especially for copying the Quran. It owes its name to its association with the copying of books.

Thuluth :

Thuluth is another form of Islamic calligraphy art, but it is different in other characteristics and in function from Naskhi, with which it is often confused, or of which it is mistakenly taken to be variety. A much more likely explanation is that which accords such names to the different sized scripts which corresponds to various paper size n  which they were used. The largest paper size was tumar. This paper was 24 animal hairs in width. Thuluth was a script fitting a paper size of ''one third '' that size, i.e. 8 hairs in width.

Thuluth has been used in a great variety of artistic creations in literary manuscripts and architectural monuments as well as in the production of small art objects. it was used in all parts of the Muslim world for elaborate arabesque decoration. It is also prominent in non-literary calligraphic decoration

Diwani :

It is Islamic calligraphic art that is so rounded that it might be described as the opposite of Kufi. It has no angles and emphasizes cursiveness. Diwani letters move straight across the page with non of the up and down positioning used in thuluth.

 The script has a tendency to turn upwards at the end of the line. Diwani is written with or without harakat and is usually small and compact. It is also the main script for the Tughra . In tughra , Diwani script often found in combination with thuluth elements.

Taliq:

It is another example of Islamic calligraphy art which has played an important role in Islamic art. There are no sharp angles in this script, no ornate flourishes, or extra decorations. commonly held to have originated in 13th century Iran, this script is used for copying poetry as well as prose. but it is rarely used for copies of the Quran or for the decoration of architectural or small movable art objects. It is a small and legible script in which a few letters have slightly altered forms. An elaborate variation of this script is supposed to b developed by Mir Ali the famous artist of Tabriz, in the early 15th century. It has been used primarily for non-Arabic Islamic languages. some attempts were made in the last 16th century to write the Quran in this style, but t never gained popularity as an Arabic script. it is usually written without harakat.

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